Alphabetical Electron Configuration List of all Elements

Sequential Electron Configuration List everything being equal This is a sequential electron design rundown of the considerable number of components of the occasional table. While the electronic structure of the lighter components is all around considered, when you get to the heavier man-made components, these setups are anticipated or determined dependent on occasional table patterns. Setups are evaluated from dubnium (component 105) up to ununoctium (component 118). Note the setups are recorded utilizing the respectable gas center documentation. Along these lines, for instance, neon is composed utilizing this shorthand as [He]2s22p6 as opposed to 1s22s22p6. The electron designs of the newfound super-substantial components are anticipated. Electrons travel at relativistic velocities in these particles, so strange conduct may happen. You may likewise see the electron arrangements of the initial 104 components arranged by nuclear number. Actinium - [Rn]6d17s2Aluminum - [Ne]3s23p1Americium - [Rn]5f77s2Antimony - [Kr]4d105s25p3Argon - [Ne]3s23p6Arsenic - [Ar]3d104s24p3Astatine - [Xe]4f145d106s26p5Barium - [Xe]6s2Berkelium - [Rn]5f97s2Beryllium - [He]2s2Bismuth - [Xe]4f145d106s26p3Bohrium - [Rn]5f146d57s2Boron - [He]2s22p1Bromine - [Ar]3d104s24p5Cadmium - [Kr]4d105s2Calcium - [Ar]4s2Californium - [Rn]5f107s2Carbon - [He]2s22p2Cerium - [Xe]4f15d16s2Cesium - [Xe]6s1Chlorine - [Ne]3s23p5Chromium - [Ar]3d54s1Cobalt - [Ar]3d74s2Copernicium (in the past ununbium)â - [Rn]5f146d107s2Copper - [Ar]3d104s1Curium - [Rn]5f76d17s2Darmstadtium - [Rn]5f146d97s1Dubnium - [Rn]5f146d37s2Dysprosium - [Xe]4f106s2Einsteinium - [Rn]5f117s2Erbium - [Xe]4f126s2Europium - [Xe]4f76s2Fermium - [Rn]5f127s2Flerovium (previously ununquadium)â - [Rn]5f146d107s27p2Fluorine - [He]2s22p5Francium - [Rn]7s1Gadolinium -  [Xe]4f75d16s2Gallium - [Ar]3d104s24p1Germanium - [Ar]3d104s24p2Gold - [Xe]4f145d106s1Hafnium - [Xe]4f145d26s2Hassium - [Rn]5f146d67s2Helium - 1s2Holmium - [Xe]4f116s2Hydrogen - 1s1Indium - [Kr]4d105s25p1Iodine - [Kr]4d105s25p5Iridium - [Xe]4f145d76s2Iron - [Ar]3d64s2Krypton - [Ar]3d104s24p6Lanthanum - [Xe]5d16s2Lawrencium - [Rn]5f147s27p1Lead - [Xe]4f145d106s26p2Lithium - [He]2s1Livermorium (in the past ununhexium)â - [Rn]5f146d107s27p4Lutetium - [Xe]4f145d16s2Magnesium - [Ne]3s2Manganese - [Ar]3d54s2Meitnerium - [Rn]5f146d77s2Mendelevium - [Rn]5f137s2Mercury - [Xe]4f145d106s2Molybdenum - [Kr]4d55s1Moscovium - [Rn] 5f14â 6d10â 7s2â 7p3 (predicted)Neodymium - [Xe]4f46s2Neon - [He]2s22p6Neptunium - [Rn]5f46d17s2Nickel - [Ar]3d84s2Nihonium - [Rn] 5f14â 6d10â 7s2â 7p1 (predicted)Niobium - [Kr]4d45s1Nitrogen - [He]2s22p3Nobelium - [Rn]5f147s2s2Oganesson - [Rn] 5f14â 6d10â 7s2â 7p6 (predicted)Osmium - [Xe]4f145d66s2Oxygen - [He]2s22p4Palladium - [Kr]4d10Phosphorus - [Ne]3s23p3Platinum - [Xe]4f145d96s1Plutonium - [Rn]5f67s2Polonium - [Xe]4f145d106s26p4Potassium - [Ar]4s1Praseodymium - [Xe]4f36s2Promethium - [Xe]4f56s2Protactinium - [Rn]5f26d17s2Radium - [Rn]7s2Radon - [Xe]4f145d106s26p6Rhenium - [Xe]4f145d56s2Rhodium - [Kr]4d85s1Roentgenium - [Rn]5f146d107s1Rubidium -   [Kr]5s1Ruthenium -   [Kr]4d75s1Rutherfordium - [Rn]5f146d27s2Samarium - [Xe]4f66s2Scandium - [Ar]3d14s2Seaborgium - [Rn]5f146d47s2Selenium - [Ar]3d104s24p4Silicon - [Ne]3s23p2Silver - [Kr]4d105s1Sodium - [Ne]3s1Strontium - [Kr]5s2Sulfur - [Ne]3s23p4Tantalum - [Xe]4f145d36s2Technetium - [Kr]4d55s2Tellurium - [Kr]4d105s25p4Tennessine - [Rn] 5f14â 6d10â 7s2â 7p5 (predicted)Terbium - [Xe]4f96s2Thallium - [Xe]4f145d106s26p1Thoriu m - [Rn]6d27s2Thulium - [Xe]4f136s2Tin - [Kr]4d105s25p2Titanium - [Ar]3d24s2Tungsten - [Xe]4f145d46s2s2Ununoctium - [Rn]5f146d107s27p6Ununpentium - [Rn]5f146d107s27p3Ununseptium - [Rn]5f146d107s27p5Ununtrium - [Rn]5f146d107s27p1Uranium - [Rn]5f36d17s2Vanadium - [Ar]3d34s2Xenon - [Kr]4d105s25p6Ytterbium - [Xe]4f146s2Yttrium - [Kr]4d15s2Zinc - [Ar]3d104s2Zirconium - [Kr]4d25s2 Reference: Element information from Wolfram Alpha, recovered 06/09/2015

University of Rhode Island (URI) Admissions Facts

College of Rhode Island (URI) Admissions Facts The University of Rhode Island has an acknowledgment pace of 73%, making it a for the most part available school. All things considered, conceded understudies will in general have reviews and state administered test scores that are normal or better. The affirmations procedure is comprehensive, and understudies should submit secondary school transcripts, scores from the SAT or ACT, an individual article, and a letter of suggestion. The thoroughness of your secondary school educational program will assume a significant job, so those AP, IB, and Honors classes would all be able to fortify your application. On the off chance that you have any inquiries, make certain to connect with the confirmations office at URI. Will you get in? Ascertain your odds of getting in with this free instrument from Cappex. Confirmations Data (2016) College of Rhode Island Acceptance Rate: 73Â percentGPA, SAT and ACT Graph for URITest Scores: 25th/75th PercentileSAT Critical Reading: 480/580SAT Math: 490/590SAT Writing: -/ - What these SAT numbers meanSAT score correlation for Rhode IslandAtlantic 10 Conference SAT score comparisonACT Composite: 22/27ACT English: 21/26ACT Math:â 21/26What these ACT numbers meanACT score examination for Rhode IslandAtlantic 10 Conference ACT score examination College of Rhode Island Description Situated in Kingston, the University of Rhode Island frequently positions profoundly for the two its scholarly projects and its instructive worth. For its qualities in the human sciences and sciences, URI was granted a section of the renowned Phi Beta Kappa Honor Society. High accomplishing understudies should investigate the URI Honors Program which offers exceptional scholarly, exhorting and lodging openings. In games, the University of Rhode Island Rams contend in the NCAA Division I Atlantic 10 Conference for most games, with football contending in the Colonial Athletic Association. Enlistment (2016) All out Enrollment: 17,822â (14,812 undergraduates)Gender Breakdown: 44â percent Male/56 percent Female84 percent Full-time Costs (2016-17) Educational cost and Fees: $12,884 (in-state); $28,874 (out-of-state)Books: $1,200 (why so much?)Room and Board: $12,278Other Expenses: $2,043Total Cost: $28,405 (in-state); $44,395 (out-of-state) College of Rhode Island Financial Aid (2015-16) Level of New Students Receiving Aid: 93 percentPercentage of New Students Receiving Types of AidGrants: 84 percentLoans: 81 percentAverage Amount of AidGrants: $10,680Loans: $6,408 Scholarly Programs Most Popular Majors: Accounting, Business Administration, Communication Studies, English, Human Development and Family Studies, Nursing, PsychologyWhat major is directly for you? Join to take the free My Careers and Majors Quiz at Cappex. Graduation and Retention Rates First Year Student Retention (full-time understudies): 83â percent4-Year Graduation Rate: 42 percent6-Year Graduation Rate: 63 percent Intercollegiate Athletic Programs Mens Sports: Football, Baseball, Golf, Soccer, Basketball, Cross Country, Track and FieldWomens Sports: Softball, Tennis, Volleyball, Basketball, Cross Country, Rowing, Soccer, Track and Field In the event that You Like URI, You May Also Like These Schools College of Connecticut: Profile | GPA-SAT-ACT GraphProvidence College: Profile | GPA-SAT-ACT GraphUniversity of Delaware: Profile | GPA-SAT-ACT GraphBoston University: Profile | GPA-SAT-ACT GraphSyracuse University: Profile | GPA-SAT-ACT GraphSacred Heart University: Profile | GPA-SAT-ACT GraphUniversity of New Haven: Profile | GPA-SAT-ACT GraphBrown University: Profile | GPA-SAT-ACT GraphQuinnipiac University: Profile | GPA-SAT-ACT GraphRhode Island College: ProfileRoger Williams University: Profile | GPA-SAT-ACT GraphNortheastern University: Profile | GPA-SAT-ACT Graph Information Source: National Center for Educational Statistics

Barnes and Noble Summer Reading Program (Summer 2019)

Barnes and Noble Summer Reading Program (Summer 2019) Refreshed for Barnes Noble Summer Reading Program 2019 The Barnes and Noble summer perusing program for kids gives kids a free book when they read 8 books over the mid year. Searching for more summer perusing programs that will score your children a few complimentary gifts? Look at my rundown of the best summer perusing program freebiesâ that incorporates awards from Half Price Books, TD Bank, and that's just the beginning. Step by step instructions to Get Free Books From the Barnes and Noble Summer Reading Program Visit the Barnes and Noble summer perusing project to choose the age extend that your kid fits into. You can pick between Ages 0-7, Ages 8-12, Teens and Young Adults, and Adults. After youve picked an age go, youll discover a connect to where you can download and print an understanding diary. The diaries are accessible in English and Spanish. Round out the understudy data on the base of the primary page of the diary. A parent must sign on this page all together for the youngster to get a free book. In the understanding log, your youngster should record the title and writer, alongside their preferred piece of eight books to get their free book. Bring the finished and marked adding diary to your neighborhood Barnes and Noble book shop between August 1, 2019, and August 31, 2019. Present it to a representative and they will let your kid pick a book from the free book list. The Free Books Available From the Barnes and Noble Summer Reading Program Theres a wide assortment of free books accessible for kids from the Barnes and Noble summer understanding system. Heres whats accessible in 2018: Youngsters in grades 1 and 2 are qualified to get one of the accompanying books: Malala: My Story of Standing Up for Girls RightsThe Mount Rushmore Calamity (Flat Stanleys Worldwide Adventure Series #1)Amelia Bedelia Means Business (Amelia Bedelia Chapter Book Series #1)Pete the Cat and the Cool CaterpillarDisney Junior Fancy Nancy: Chez NancyThe Princess in BlackJorge el curioso: De basura a tesoro (Bilingual)Purmaids #1: The Scaredy CatSunbeams Shine (Unicorn Princess #1) Children that are in grades 3 and 4 can select one of these books: Center School: The Worst Years of My LifeCatStronauts: Mission MoonMistakes Were Made (Timmy Failure Series #1)My FANGtastically Evil Vampire PetThe Super Life of Ben BraverDrew Pendous and the Camp Color War (Drew Pendous #1)Drew Pendous Travels to Ancient Egypt (Drew Pendous #2)Classic Starts: The Swiss Family RobinsonJudy Moody (Judy Moody Series #1)Judy Moody estaâ de muy mal humor (Judy Moody) Those youngsters that are in grades 5 and 6 can browse this rundown of books: The Last (Endling Series #1)Friendship List #1: 11 Before 12James and the Giant PeachTreasure Hunters (Treasure Hunters Series #1)Because of Winn-DixieEllies Story: A Dogs Purpose Puppy TaleThe Race to Space: Countdown to Liftoff (Epic Fails #2)Aru Shah and the End of Time (Pandava Series #1)Disney after Dark (Kingdom Keepers Series #1The Unicorn Quest Different Features of the Barnes and Noble Summer Reading Program The Barnes and Noble summer perusing program site likewise has teacher movement packs. These units incorporate fun exercises about perusing that can be finished with a youngster. Cutoff points to Be Aware Of The Barnes and Noble summer perusing program is just accessible to class matured youngsters in grades 1-6. Just one book is accessible for every youngster who finishes an understanding diary and decision must be produced using the chose books accessible at the store.

Accounting for Managers Reduced Business Process

Question: Portray about the Accounting for Managers for Reduced Business Process. Answer: Issue 1 Quicker procedures and decreased procedure times to help organizations to be progressively serious Better and quicker creation process in the assembling organizations requires as good as ever innovations. With the nonstop increment in the market rivalry, it is critical to build up the handling time in the territories of designing and organization. In such cases, numerous organizations receive business re-building as of late that improves the business capacities (Stark 2015). It fuses the basic change in innovation and assembling territories thinking about the results of the associations. Procedure of business re-designing includes principal reexamining and radical update of business process is led to improve the speed of the creation of products by keeping up the quality. It requires planning of business structures as per the deliberate arrangement of exercises in designing and controlling divisions by receiving the refreshed procedures (Dinu 2015). The planning of procedure is a concerned zone that can be diminished by including the updated strategies of creation in the zones of building. It can done by including the talented and experienced representatives in the business managerial zones to work the business capacities. Also, the associations can include online exercises that help with giving precise and quicker business capacities (Page et al. 2015). Significance of improved quality To keep up the seriousness, it is imperative to create the quicker work by lessening the hour of procedure just as by keeping up the quality. Since, clients are worried for the item quality hence the organizations are required to keep up just as improve the procedure of creation. For instance, Woolworths Limited is most popular for keeping up the great item and created structures in the business association concerning the grocery store chain (Zott and Amit 2015). It is perhaps the biggest organization in Australia situated in the retailing business by circulating the close to consummate quality items. Numerous associations are thinking about the idea of six-sigma in the creation techniques to deliver the items with 99.99% flawlessness. Such improvement to the close to flawlessness is critical to make seriousness and attractiveness to amplify the productivity and supportability of the organizations and partners (Sommer et al. 2015). iii. Potential issues may emerge from the sped up forms Speed up forms in the business endeavor controls different factors in the creation and dissemination to frame potential quandaries. Sped up procedures may influence the item quality at the hour of structuring and building up the items. The issue related with the speed up is keeping up the amount if the assembling of merchandise happens in the group framework (Nyantakyi 2016). In any case, on the off chance that the speed of handling the items is expanded, at that point the amount set under the typical creation might be influenced and in like manner influence the presentation of the business. Also, the preparing speed whenever expanded then it might influence the progression of correspondence among the hierarchical individuals as the important data. It likewise make the issue as far as creating the underlying driver that hurts the advancement of the creation procedure and organization process. Sped up forms gives quicker assembling of the merchandise however it likewise influences the intensity in the market business (Burger, Kaufman and Atkinson 2015). Issue 2 In the given circumstance, working exercises of XYZ Limited have two branches in Brisbane and Adelaide introduced the progressions in budget summaries. As indicated by the budgetary outcome on business activity in the part of Brisbane revealed expanded net benefit and estimation of stock. Then again, part of Adelaide speaks to nil esteem as net benefit however diminished an incentive in the completed products stock. It might be noticed that the decrease in estimation of stock mirrors the cost decrease for the merchandise sold while the expanded estimation of stock mirrors the diminished estimation of net benefit before charge (Jansen, van Lier and van Witteloostuijn 2015). If there should arise an occurrence of Brisbane branch, measure of net benefit during the year expanded despite the fact that the estimation of stock shows an expanded equalization. Such outcomes mirror the effective execution of Brisbane processing plant over Adelaide since it didn't acquire any benefit much after the decrease in stock. As needs be, the administrative reward ought to be offered to the Brisbane production line chief yet it may make circumstances of contention as it was given dependent on net benefit created by the individual plants. The essential clashes in the current conditions may emerge is the danger of long haul period since age of net benefit relies upon a few components. Further, it would influence the inspiration of the supervisors since decline in stock parity influences the decrease in cost of merchandise and the other way around. Another contention that may emerge on the administrative reward on the off chance that it depends on the net benefit is harmonization of different enthusiasm on the exhibition of the business exercises (Veldman and Gaalman 2015). Issue 3 Fluctuations in an assembling industry incorporate material differences, work changes and other a few differences that demonstrate the proficiency of the expense and units of the creation. Changes are dictated by considering the real expense and units connected by the association by looking at the standard expense and units as set by the hierarchical administration. As needs be, the outcome demonstrates positive and horrible changes expressing the proficiency of the hierarchical presentation. On the off chance that the material difference reflects positive change, it demonstrates the effective usage of crude material assets and allotment of creation costs (Fulton and Pohler 2015). Unexpectedly, negative material difference mirrors the genuine use of expenses and units more that the standard rates. Nonetheless, work fluctuation specifies the limit of ideal use of work hours in the creation of items on looking at the genuine and standard information. Examination of cost of creation and changes in a period expresses the huge data to the administration for effective creation. It mirrors the adjustments in the market value level, item quality as indicated by the standard information foreseen by the administration. It gives improved arrangement in cost to utilize the effective laborers for assembling process just as usage of a few limits. It furnishes the dealing power data concerning the providers and purchasers at least expense for creation. Fluctuations and creation costs give data on the potential benefit an association hopes to win in the budgetary year (Shan et al. 2016). Issue 4 Variable expense per unit Variable expense per unit is estimated by taking the all out factor costs partitioned by the all out units created. Thus, the assurance of variable expense per unit for spending plan An and B is registered in the books of Always Right, producing organization: Points of interest Financial plan A Financial plan A Deals Units 20,000.00 30,000.00 Variable Expenses $: Direct materials 260,000.00 360,000.00 Direct Labor 40,000.00 60,000.00 Variable Overhead 60,000.00 75,000.00 Variable selling and regulatory cost 60,000.00 60,000.00 All out factor costs 420,000.00 555,000.00 Variable expense per unit: (Complete variable cost/all out deals units) $21.00 $18.50 Table 1: Variable expense per unit (Sources: Created by creator) Examination of expenses and deals estimate in the financial plan A As indicated by the given data, lower and center administration arranged financial plan An and the senior administration arranged spending B considering the business conjectures 20,000 and 30,000 units individually. It might be noticed that the spending plan A has been set up by the moderate and base up approach as it is set up by the lower and center administration (Ferry and Eckersley 2015). Be that as it may, spending B is set up by the senior administration consequently it was set up by utilizing the high estimation of deals and low estimation of expenses. Further, absence of mindfulness on appropriate data of creation costs and different subtleties of assembling process required the arrangement of spending plan An at traditionalist methodology (Allard et al. 2015). iii. Investigation of expenses and deals gauge in the spending B Since the spending B has been set up by senior administration it has been set up by utilizing the top-down methodology that is accounted for the whole association including the lower level administration. In this manner, the business figure utilized in the financial plan are at high incentive than the worth utilized in spending plan A (Carafa, Frisari and Vidican 2016). Despite what might be expected, fixed cost utilized in setting up the spending plan is bring down that doesn't change with the adjustment in the amount of creation. The conduct suggestion of top-down methodology is precise arranging, useless conduct and correspondence conduct. It additionally gives the effect on the basic and social changes to improve the business execution (Burger, Kaufman and Atkinson 2015). Accord on the spending plan and focal points of the methodology The given circumstance on readiness of spending plan An and B gives certain focal points on utilizing the diverse spending approach. Concerning the accord on the arrangement of the financial plan, higher administration and lower level administration gatherings ought to set up a point by point plan for the assembling costs and authoritative costs (Reynolds et al. 2015). Both the groups need to perceive the business capacities and the cost pools alongside the cost drivers to discover the right resul

Dust Tracks on a Road: An Autobiography by Zora Neale Hurston Essay

Residue Tracks on a Road: An Autobiography by Zora Neale Hurston Between Cape jasmine hedges and chinaberry trees, Zora Neale Hurston’s youth, was a warm sweet memory showed in a concentrate of Dust Tracks on a Road: An Autobiography. In this portion, word usage and perspective bounce from the page to give the peruser a clear and practical perspective on life â€Å"down there† in the homestead, shielded from society to secure the copious love, food and friends of the Hurston home, contrasted with â€Å"way up north† where â€Å"rare† apples are bottomless and gardenias are sold for a dollar, yet where the truth is a widespread sob for correspondence and equity. Hurston’s juxtaposition of these two conditions praises her parents’ optimistic contrasts with regards to bringing up their kids. Allegorical language, division, position and reiteration of words; blossoms, products of the soil symbolism make an air of home-like neighborhood versus the world outside the chinaberry trees. Toward the start of this piece, we are immediately acquainted with the various ways of life between the ranch she lived in and the one she experienced when she left to New York. Effortlessly recognized is the differentiation utilized the word â€Å"folks† when she makes reference to her family members from â€Å"down under† yet calls the New Yorkers â€Å"people.† The North is viewed as a writing paradigm as an obscure rewarding spot, a bizarre spot where â€Å"the blossoms cost a dollar each.† This is situated as a doormat to a universe of contrasts betwe...

Food Waste Biomass Essay Example | Topics and Well Written Essays - 500 words

Food Waste Biomass - Essay Example Food squanders are created from lodgings, cafés, and other retail shops with one of the significant causes being nourishments that are all not being sold. On the off chance that the quality and newness of the food items get bargained or lost, at that point clients will in general reject such food items. Besides, since clients don't care for sitting tight for their preferred food items, retail shops request for a greater amount of the items, frequently which is don't get sold completely, along these lines leaving unsold nourishments that inevitably becomes squanders. Since perfect measures of food are regularly not requested at the correct time, this prompts the most misfortunes of nourishments. Nourishments additionally transform into squanders in the event that they are not treated or overseen appropriately. For example extraordinary food items may be required to be kept specifically temperatures which whenever ignored prompts squanders. Erroneous mechanical treatment of nourishmen ts additionally prompts squanders (Stenmarck et al 10-11). The earth gets influenced by food squander since normal assets are lost because of food squander, alongside arrival of ozone depleting substances noticeable all around. Likewise, since there are numerous individuals on the planet who are needing food while on the other food gets squandered can be related with social effects too. In this way if inns and cafés report for food squanders, they additionally end up being socially not capable and consequently probably won't gain their situation in the realm of business. With wastage of the food, the other vitality sources that were associated with the creation of the food likewise get squandered (Environmental and social effects of food squander).

The Shame of Cigarette Smoking in the Healthcare System :: Journalism Journalistic Essays Smoke

Smokers in scours: The disgrace of cigarette smoking in the human services framework On an ongoing Thursday morning, while some medical clinic workers smoked cigarettes in Brigham and Women’s place of refuge known as the butt-cottage, others swarmed the anteroom on Frances Street in Boston to look at the American Cancer Society's â€Å"The Great American Smoke-Out† occasion. Two ladies sat behind a collapsing table passing out enlightening leaflets on smoking risks and approaches to kick the deadly propensity. A few of the ladies and men who moved toward the table for data or joined to get their lung limit tried were wearing scours, a sign that cigarette smoking is as yet common among medicinal services representatives. â€Å"Hospitals, including Dana Farber, are beginning to now repay workers who take a crack at a quit-smoking system. At times, they get back nearly $ 500 for advising, patches, and nicotine gum,† said Jennifer Kelly, who runs the smoking discontinuance program at Brigham and Women’s. The smoking discontinuance program is offered to the two representatives and the general population, and gives individual and gathering advising, which meets one day seven days for about two months. Kelly clarified that every hour-long meeting costs $10, anyway the charge is postponed for those with free social insurance advantages or Medicare and all members of the program get limits on nicotine fixes and biting gum. With a few Boston zone programs intended to free the propensity for the 20% of Massachusetts home, who smoke and with medical clinics for all intents and purposes paying their representatives to stop smoking than for what reason are 47 million grown-ups in the U.S. as yet smoking cigarettes? Nicotine is one of the most addictive substances today; contemplates have indicated that nicotine is as addictive to individuals as heroin, cocaine and liquor. As per an investigation led by the American Cancer Society, in the U.S today, nicotine is the most well-known type of chronic drug use among grown-ups, secondary school understudies and center school understudies. While considers preformed by the Center for Disease Control and Prevention have indicated that cigarette smoking has declined 40% among grown-ups over the age of 18, between the long periods of 1965 1999 still today, almost 26% of men and 22% of ladies smoke cigarettes. Dr. Laura Fredenburgh, a mild-mannered and alluring lady in a white coat with her name and title weaved on the pocket, sat at a long table on Thursday morning. She painstakingly disclosed to individuals the consequences of their free lung limit tests that were given during the â€Å"Smoke-Out.

Barbara and Electra Case Study Free Essays

Question(1):How may top administration have made a superior showing changing Elektra Products into another sort of association? What may they do now to recover the strengthening procedure on target? Investigation of the contextual analysis Main issues †1. Declining of Market shares 2. Barely any new item thoughts or far between 3. We will compose a custom paper test on Barbara and Electra Case Study or then again any comparable theme just for you Request Now Poor staff relationship 4. Low staff assurance Weaknesses-1. approach in change the executives 2. Hierarchical culture 3. making critical thinking group 4. the procedure of representative association and strengthening 5. the assistance by Martin Griffin The endeavor to do staff strengthening is a pleasant attempt however only it isn't the finished answer for the underlying driver of the issues. So as to reach to the arrangement of every one of these issues, they need to discover what are the basic reasons for these issues. The recently employed Martin Griffin referenced in the initial discourse that â€Å"As we face expanding rivalry, we need new thoughts, new vitality and new soul to make this organization incredible. What's more, the hotspot for this change is youâ€each one of you. † Though he referenced that every one of the staff is significant, he neglected to permit everybody effectively takes an interest and assume significant job in the program. He dismissed the significance of each and everyone’s commitment and exertion to the program. He ought to have made comprehend what does it implies by worker inclusion and strengthening; how it will help the organization illuminates the issues and, the approaches to do and prerequisites for the staff association and strengthening program. It was decline when the fundamental facilitator, Martin Griffin, had pardoned from the meeting at the time Barbara and group energetically introduced their inventive plans to division heads. The facilitator likewise neglects to point what sort of yields he expects toward the finish of the meeting. For the effective strengthening program, the association structure and its empowering condition is extremely basic. Trust building is significant piece of the program particularly in this circumstance where staff relationship and confidence is poor. It isn't just significant for the top administration level yet additionally the office heads or administrators from every other office are imperative to acknowledge the idea of staff contribution and strengthening. As the organization is on its method for changing to another time, each staff will have alternate point of view of enthusiasm on how it will influence their present jobs, obligations and employer stability. Which are all value to take in thought in dealing with the change procedure. The chiefs are not entirely certain why they require these progressions as they have been doing great previously and they accept they can do it once more. Then again, every staff has an alternate administration hypothesis and without a doubt they are not on the same wavelength with other administration staff or with the company’s current administration. It is very basic to guarantee that each administration staff furnished with important information and aptitudes that will contribute the company’s vital objectives. The staff must have a typical comprehension of the authoritative worth, culture, vital objectives and how the strengthening procedure will add on the accomplishment of the association. Rather than making critical thinking group with administrators chose by top administration, permit all directors to intentionally fill in as cross-useful groups and concoct imaginative thoughts and conclusions. Thusly, each group will have a delegate from each particular divisions who has their own point of view and issue on the thoughts. Commitment from various ability and foundation will give the thoughts arrive at more extensive degree and reality. At that point, each group ought to talk about the thoughts with different groups which may require some change and arrangement process. On the off chance that everybody fulfills with the thoughts, the staff association will be improved and the thoughts will become activity. It is common that somebody could oppose the thoughts or changes made by others. However, on the off chance that they are set in a place to be a piece of a cross-useful group that necessities to think of an imaginative thought, the conversation condition among the group will in general be increasingly valuable. What's more, since the organization is to experience a major change, the top administration ought to have actualized a decent change the board system and plan. They ought to likewise set up a correspondence system and plan to advise the staff in like manner. With the goal that it will be clear what will occur, why, how and who will be capable in the change procedure. The correspondence methodology and plan is additionally significant as the staffs are extremely worried about the change and rebuilding process. On the off chance that the staffs are not very much conveyed about the changes, the rebuilding with numerous bits of gossip will empower the staff leaving the association and searching for a new position which will be a lost the prepared and dexterous HR of Elektra. Suggestion to top administration in changing Elektra to another sort of association and to get back strengthening process on target: * Ensure all staff comprehends what are the vision, crucial key objectives of Elektra. * Recruit or train staff to guarantee the association is furnished with vital aptitudes for change the board. For eg. Recruit an able and experienced facilitator who can give time and have a sound assistance plan. A decent assistance plan must point some particular targets, procedures of help and expected outcomes * Make sure that everybody comprehend what strengthening is and why it is significant and how it will add to the vision, crucial long haul vital objectives * Remove the procedure of chose critical thinking group trying to change Elektra and rather make them willfully take an interest in the cross-useful group which incorporates agent from every office, various foundations and so forth. Encourage the office heads/administrators to address the basic reasons for every issue in their part from their point of view and mirror their past encounters * Group the causes and conceptualize all the directors what should they do to arrive at an answer for these issues with the goal that they comprehend and for all intents and purposes include in the change procedure * Create an association structure tha t will energize empowering condition and culture for the staff so they can utilize their capacities and energies which would then be able to prompt occupation fulfillment, inspiration, duty by representative. Actualize a change the executives methodology and plan that will guarantee the procedure is on target ( what, why, how and by who all through the change procedure) and how it will be supported. * Identify the change initiative group to direct the change and operational administration group to deal with the everyday expectations. * Set a time period for the change procedure to arrive at its objective as to guarantee the earnestness of the change and viably reaction to the consistently advancing condition and accessible chances. * Make your methodology and plan be adaptable, daptable, adequate by all partners and reasonable for your organization and operational condition with the goal that the arrangement will be practically executed. * Implement a correspondence system and plan to guarantee staff got pertinent data concerning the progressions which will mirror their inclinations. * Ensure that the guide and achievements are cautiously organize and adjusted to arrive at key objectives with the goal that the administrator can screen and deal with the achievement or disappointment in each progression towards the key objectives. Set your working qualities in attempting to accomplish the objectives that representative comprehend what the association expect and values what sorts of conduct and mentality. * Organize projects and trainings that could improve the authority, shared worth, participate culture and trust building * Build limit of the staff to increase important aptitudes and information in actualizing staff contribution and strengthening program Questions (2): Can you consider ways Barbara could have stayed away from the issues her group looked in the gathering with office heads? The issues with the division heads are because of the absence of cross-practical commitment, correspondence, outlook, job and arranging. It could be workable for Barbara to deal with the circumstance by; Barbara and her group ought to have thought about the effect of their thoughts and conceivable reaction by concerned divisions. In the event that Barbara has deliberately examined what could be the difficulties of their thoughts, she would have arranged for a back-up or emergency course of action to arrange the departmental heads. By along these lines her group will have full sure on their own thoughts and the division heads will feel certain that the arrangement was made cautiously. Barbara should open her brain by tolerating for their dynamic criticism with thanks as this is a decent chance to turn the diverse office heads simultaneously. She ought to have confronted the obstruction and raised the worry from every office heads. So that and she can begin a cross-utilitarian group to conceptualize the more reasonable thoughts looking from alternate point of view. Barbara ought to clarify that the thoughts shared by her group are just piece of the answer for these issues inside their extension and the group requires criticism and supposition in a more extensive degree from different divisions. What's more, before Martin Griffin leaves the workshop, she needs to affirm with him that when will be the following workshop to hear criticism from Martin griffin about her team’s introduction. With the goal that when the division heads oppose and banter on the new thoughts, she can note down the issues raised and let that the input from the office heads will be completely talked about in next workshop. Thusly, the division heads will feel they additionally have a job all the while and Barbara got time to do an arrangement and think about conceivable answer for the issues in order to push ahead the procedure. Questions (3): If you were Barbara Russell, what might you do now? Why? On the off chance that I we

5 Best Free Apps for SAT and ACT Test Prep

300You know that a good SAT or ACT score can open doors to scholarships, college admissions, and other honors. But if youre like many students, you might be wondering if taking a long and expensive class or paying for a private tutor are the only ways you can get a high score. Thankfully, with the technology thats available today, quality test prep doesnt have to be only for those who can afford it. Check out this list of the five best FREE apps for SAT and ACT test prep! 1. Khan Academy Apple Store / Google Play Khan Academy’s slogan is a free, world-class education for anyone, anywhere, and this makes it one of the best companies out there for no-cost learning. The Khan Academy’s official partnership with the College Board for the redesigned SAT means that it has significantly expanded its resources for SAT prep. However, the best use of the Khan Academy app for students studying for either the new SAT or the ACT are the general math video lessons covering all of the topics on these tests. So whether you need to brush up on ratios, complex numbers, or coordinate geometry, a quick video lesson on the Khan Academy app may be all you need to set you on the right path. 2. Magoosh ACT Flashcards Apple Store / Google Play Yeah, these are ours, so we we are a little biased, but really, we think theyre great :). ACT Flashcards from Magoosh were designed by experts on the test and updated for the latest content on the ACT. They cover the essential English, math, and science knowledge students need to know and are a confidence-boosting supplement to practice questions. The app is built with a smart algorithm that adapts to you; once terms are mastered they are removed from the pool so you can focus on the concepts you still need to learn. Your progress is synced across devices so you can switch between phone, iPad, and web for convenient studying wherever you are. 3. Daily Practice for the New SAT from the College Board Apple Store / Google Play For a quick supplement to your SAT prep—say, between classes or while waiting in the grocery store line—the Daily Practice app is a great choice. Since it’s from the makers of the SAT, it features official questions. You can practice with the question of the day or access an archive of previous questions organized by difficulty level. The app will also track stats so you can see your improvement over time. A note of caution: Some users have complained that the functionality of this current version of the app for the redesigned SAT is not up to par with the one for the old SAT. 4. The Grading Game Apple Store The Grading Game initially might seem like an oddball selection for SAT or ACT prep, but the format of the game—which invites players to hunt down a wide range of errors within sample essays—is a great match for the format of the new SAT Writing and ACT English sections, which asks students to do the same thing. You can practice at a range of difficulty levels, and the ticking clock helps train your brain to find grammar, sentence structure and style errors quickly and effectively. nbspl 5. Math Brain Booster Apple Store The addition of a no-calculator section on the new SAT makes mental math an even more essential skill for the high-scoring student to master, but it also benefits students on the SAT or ACT overall. Math Brain Booster improves your attention span, reaction time, and mental sharpness by challenging you to solve different arithmetical tasks within a time limit. It’s fun, streamlined, and very effective for standardized test prep. Check these links out for more free SAT prep resources and free ACT prep resources.

God People - Philosophy Dissertation - Free Essay Example

When God died, what happened to the people? Therefore neither can an animal move about in the closed as such, no more than it can comport itself toward the unconcealed. The animal is excluded from the essential domain of the conflict between unconcealedness and concealedness. The sign of such an exclusion is that no animal or plant has the word. (Heidegger: 1992:159-60) The concealed in Heidegger is that which conceals from us its being. What emerges in Heidegger, in his pursuit of this clearing, is the slim line the slippery border, between human and animal. The animal in Heidegger cannot see the sun as it rushes towards it: it can never dissocial the sun as a being. It is at once open and non-open, or rather, it operates in an ambiguity between the two fields. Man in Heidegger becomes that which is produced precisely at this border: at the moment of caesura and articulation between human and animal: it is this that passes for man, and it is this than expresses well the relationship of man to language. Man is never outside language: language is always already expressed as a radical exclusion of that which is not which operates as a fundamental category of exclusion(Agamben: 2004a: 91) The last century and a half have been full of attempts to move outside of language: to pass into new notions of subjectivity that move outside of what it is to be human. Nietzsches attempt to destroy traditional notions of subjectivity stands out as a crystallisation point in a process that sees Delouse, Foucault and Derrida, to name the three philosophers this dissertation will discuss, move outside notions of the human trapped within language and the creation of the subject. In doing so they criticise a notion of the subject trapped within binary constructions and the hierarchical notions of the subject that one finds in Hegel; in doing so they echo the criticism of Christianity that Nietzsche made. This dissertation will analyse the reasons for which Nietzsche attempts to destroy the traditional notion of the subject and replace it with a particularism notion of the subject: forever in astute of becoming that escapes binary configurations. We will evaluate to what extent he was successful in his enterprise, and what type of subjectivity was brought forth. In analysing the ways in which Deleuze,Foucault and Derrida take up his project, we will analyse a genealogy of thought that attempts to successively move beyond what we understands human. These three methods open up a series of liberating possibilities to philosophy and politics, and the configurations of these possibilities we be analysed. However, in the radical indeterminacy of Derrida, in the pessimistic, frantic activism of Foucault, and in the schizo-analysis of Delouse we can detect the same problem that we find in Nietzsche: at work in him is that oblivion (or as Bataille would term it, that excess) which lies at the foundation of the biologist of the nineteenth century and of psychoanalysis and what produces monstrous anthropomorphization of the animal and a corresponding animalization of man (Heidegger: 1992:152). Heidegger still believed, as none of the philosophers considered in the dissertation do, in the possibility of a good project of the polis; that there was still a good historical space in which one could find a historical destiny grounded in being. He, later in life, realized his mistake. In this, he comes toe point where his criticism of Nietzsche becomes most pointed. Nietzsches eulogisation of man is that which pre-empts the emptying out of value we find a man at the end of history. Nietzsche is blind to what the caesura of naming man as such might mean: in doing so, and in asserting the gelatinisation of the truth of the polis, the ambiguous border between man and animal collapses. It is precisely the essential border between the mystery of the living being and the mystery of what is historical (Heidegger: 1992:239) that is not dealt with by Nietzsches work and it is thus constantly exposed to the possibility of an unlimited and groundless anthropomorphization of the animal that places the animal above man and makes a super-man (ibid:160) of it. Life becomes reified over and above the precise condition of its existence; that very condition which makes it always already in dependency on those very grounds of its existence. We will find this same problem repeated in Foucault, who in his criticism of the construction of the subject in modernity illustrates the way in which modern notions of sovereignty act directly on the bios of modern man; this is where modernity begins to act on animal life(this time where equivalence has rendered the possibility of time null)and what is at stake in the construction of the subject is the possibility of his life. Yet, Foucault, like Nietzsche, illustrates this genealogy of dependence without being able to elucidate its historical specificity, which is in its construction of a zone of exclusion at the basis of ontology itself (this can be seen in Foucaults error in treating bio power as a modern phenomenon). This same problem is manifest in the differ and of Derrida, and in Deleuzes notion of the organs without a body: each in turns finds itself the symptom of the radical historicism. Each proclaims this symptom a cure, without realising that the cure they offer is precisely that which is the symptom. In all these theorists what this amounts to is misunderstanding of the nature of language. Thus, while Nietzsche manages to destroy stable notions of the subject, the unstable notion he replaces them with, while apparently liberating, exists within the same binaries he seeks to destroy, and moreover, allows for the exactly the same herd instinct that he seeks to overcome. I. Why I needed to kill God I.I We see ourselves in every mirror What, in all strictness, has really conquered the Christian God? () Christian morality itself, the concept of truthfulness taken more and more strictly, the confessional subtlety of the Christian conscience translated and sublimated into the scientific conscience, into intellectual cleanliness at any price. To view nature as if it were a proof of the goodness and providence of a God; to interpret history to the glory of divine reason, as the perpetual witness to a moral world order and moral intentions; to interpret ones own experiences, as pious men long interpreted them, as if everything were preordained, everything a sign, everything sent for salvation of the soul that now belongs to the past, that has conscience against it. In this way, Christianity as a dogma was destroyed by its own morality. (Nietzsche: 1969:160) Nietzsches Genealogy of Morals outlines the way in which Christianity formulates its notion of the subject. The Christian super-ego is posited as salvation, as the point towards which one works. Thus, the Christian subject exists as, first and foremost, alack: it is not what it wishes to be. Yet, as Nietzsche points out, this lack is a condition and construction of the subject within Christianity: one resembles oneself and yet in order to find deliverance must become more of oneself and in doing so one finds justification for the present order of things. The Christian superegos to be found in God, and then, surprise, surprise, the Christian ego can be found placed in the soul of the body. This parallels the analysis that Foucault makes of the subject (1999, 1975). The law construct the subject as normal (and in doing so sets up an exclusion of the abnormal, or that which is not: that which has no voice icon-human) and in this process creates a desiring-subject, who desires what the law has not given it. Yet these desires are what are created by the notion of the subject placed upon one: one is created absent, oars not that, not this, but always awaiting a day when one can be called by a proper name. It is this awaiting a proper name that Nietzsche attacks most strongly, and in this theory of language we shall see Nietzsche allows no place for such a proper name. A proper name relation, Nietzsche argues, is always a relationship between a creditor and a debtor; it is always typified by the dependence or lack, and as such prevents the possibility that of morality to be free and joyous. Nietzsche though, and is not commented on very much, reserves some tender thoughts for Christianity. It is a primal Christianity, a Dionysian Christianity, that Nietzsche can endorse. As much can be seen in the quote that started this section: Nietzsches criticism of Christianity should not be seen to be limited to Christianity. Rather, it extends to all relationships of debt and obligation to a structuring super-ego. It was not Nietzsche, he claims, that killed Christianity, it was Christianity itself, and Nietzsche loathes the nihilism that replaces it just as much. We can discern three criticisms of Christianity/nihilism in the quote that started this dissertation. Nietzsche elaborates that one of the structures of Christianity is the idea of a puritanical truthfulness, which has been sublimated into scientific consciousness. Nietzsches primary criticism of this truthfulness is that is relies upon a correspondence theory of truth: it requires an external state that can be matched in some way to an internal state (which then requires a subject to have such an internal state). For Nietzsche, consciousness created in such a way in simply ashram, an intentional lie: consciousness lies free and unbounded it has no centre around which it can orientate itself. Furthermore, the mapping between a real world of existent things (Kants ding an such)and a subjective world of language is not possible. It is not possible because language only ever refers to itself. To use Saussures(1995:12) terminology, a sign can only have meaning within another setoff signs; it has no essential relationship to the world that is signified. A correspondence theory of truth attempts to hold up astatic a world that is in constant flux and in doing so negates the possibility of human freedom, which Nietzsche opposes to belief. The importance of this critique of the Christian subject will be returned to later in the dissertation when we consider Nietzsches theory of language. The second crucial critique of Christianity made in the quote that begins this dissertation is of history as possessing meaning, as divine providence being read into history as if it were a series of signs. This resembles the structural properties of psychoanalysis that Delouse(1983a, 1983b, 1984) was so devastatingly to criticise. One can read ones entire life as a history of redemption, as Benjamin (1986:112)comments. In this reading, every moment of ones life in which one fails, feels regret of guilt because one is not conterminous with the notion of the subject given to you, can be read as a sign of messianic moment to come: it is to deny the contingent and necessary existence one has in favour of a reified notion of being that removes life from life. Nietzsche realises that such a realisation about life is scary, and he realises that people will cling onto a Christian notion of belief even if it has no rational foundation: that is why in Thus Spoke Zarathustra (1969) he attempts to convince people through rhetoric rather than argument. Several elements of Nietzsches thought here are important to note. While he attacks Christianity, in the long quote we started the section with he already observes that the technological-scientific paradigm replaces Christianity while adopting all of its tenants. As Nietzsche(1974:108) comments: after Buddha was dead, his shadow was still shown for centuries in a cave a tremendous, gruesome shadow. God is dead; but given the way of men, there may still be caves for thousands of years in which his shadow will be shown. -And we- we still have to vanquish his shadow, too. Science is this shadow: it refuses an engagement with the world in favour of a mystified detached observer who can sit back and observe the world rather than engage within its context. This DE contextualisation actually ends up relativizing the world. This is a radical historicism that believes the role of the pasties to come to the rescue of the future: temporality is shortened tallow only a present, an immediate pro cess of desiring-lack and sustenance. It allows for the feigned equivalence of all men, as they are all equal as subjects, and as all in this equivalence all notions of importance and goals are emptied of meaning by an effectively moribund set of values that deny life in favour of a search for authentic experience. This search for authentic experience is termed active nihilism in Nietzsche: it is an attempt to confront the emptiness of value categories with frenetic action: this is what Size (2001:48) calls the passion for the real: the passion for frenetic experience that ultimately culminates in its simulacrum. It culminates in its simulacrum because the passion for the real (as opposed to the empty appearance people inhabit) eventually becomes the passion for the real without risk for one only risks if there is something one is willing to die for: for Nietzsche the chance and contingency of the eternal return and thus we see the Nietzsche an concepts of passive and active nihilism end up, in late modern capitalism, becoming one. We can see that the co-existence of what we could term the correspondence theory of truth and the history as destiny theory (where everything is able tube reconciled to the present) inevitably end up in this structure of nihilism. Both of these theories rely on several underlying structures of thought that Nietzsche was also quick to criticise in Christianity. Innis analysis of the origins of Christianity, he notes (1956:112):Christianity was from the beginning, essentially and fundamentally, lifes nausea and disgust with life, merely concealed behind, masked by, dressed up as, faith in another or better life. Christianity was always underlined by a series of binary logics: this is not the right life: this one is better; hate: love, God: Satan. It is this binary thinking that comes in for a huge amount of criticism from Nietzsche. It is these binaries that ignore that the world is in astute of becoming, that it is forever in a state of flux. Nietzsche notes (1966:12): it may be doubted, firstly whether there exists any antithesis at all, and secondly whether these popular evaluations and value anti-thesis, on which the metaphysicians have set their seal, are not perhaps foreground valuations, merely provisiona l perspectives. Therefore, Nietzsches criticism is not simply of our values, as we have seen in the previous paragraphs, but of the way in which our values are constructed. Nietzsches theory of language illustrates that each of the terms in binary series is dependent on the other. Butler (1990,1993) undertakes similar enterprise inspired by Nietzsche when she investigates the dependency of the category women on the category man and vice versa. Power is exercised, Nietzsche understands, in the formation of the very categories themselves, not merely in the ascription of certain people to good and certain people to bad. It is a mistake to fight for the category of lack, because the detestable thing is the very category: by fighting against the lack (e.g. of women for rights) one is accepting the terms of the herd mentality; that one must accept the givens of the situation and its binary categories. This is why a genealogy of morals is necessary, to (Butler: 1990:ix)investigate the political stakes in designating as an origin and cause those identity categories that are in fact the effects of institutions, practices, discourses with multiple and diffuse points of origin. Such pursuit unseats the claim of a binary logic to an objective reality: they show them as temporal formations that constitute a world for the subject. However, such a world is always shot through with lack. One can illustrate this using Alcans (1981) theory of mirrors, which he derives from Nietzsches view of the subject. In Alcans view, one is never identical to the role one has been assigned in life. The social formation of life (which is an appearance) is full of inconsistency and incompleteness. As Christina Wolf (1980:151) comments in her novel: Nelly couldnt help it: the charred building made her sad. But she didnt know that she was feeling sad [my emphasis], because she wasnt supposed to feel sad. She had long ago begun to cheat herself out of her true feelings.Gone, forever gone, is the beautiful, free correlation between emotions and events. It wouldnt have taken much for Nelly to have succumbed to an improper emotion: compassion. But healthy German common sense built barrier against it: anxiety. The character Nelly feels the dissonance between the world she is in and the world she experiences: she experiences anxiety over it. Such anxiety is the mark of the problem of binary categorisation. This categorisation does not resemble the world, which is in flux, but it places over it a series of categories that are power relationships designed to constitute you as a subject. We can perhaps draw a parallel here between what Nietzsche analyses in his philosophy of language as the productive power of the grammar of an age and what Laplace(1989:130), following Alcan, calls the source-object of drives. These unconscious formations are an encounter between an individual whose psycho-somatic structures are situated predominantly at the level of need, and signifiers emanating from an adult. Those signifiers pertain to the satisfaction of the childs needs, but they also convey the purely interrogative potential of other messagesand those other messages are sexual. These enigmatic messages set the child the difficult, or even impossible, task of mastery and symbolization and the attempt to perform it inevitably leaves behind unconscious residues. I refer to them as the source objects of the drives. What one must be careful to do here is to distinguish between the early Nietzsche and his later work. In early work such as the Birth of Tragedy (1956), Nietzsche can still talk about an essential essence that the Christian or Apollonian reasoning hides. In his later work he fully endorses the view that consciousness is but surface: a radically anti-essentialist position that refuses the possibility of an outside of language or of consciousness. There is then, no real that one can break through the appearance to get to, as one might in psychoanalysis. However, that does not necessarily mean the psychoanalytic reading were doing here is incorrect. Laconia analysis departs from the Freudian analysis that Delouse criticizes in its conception of the subject. For Nelly, the character in Wolfs novel, the state fore-anxiety might be referred to as true, but a sense of what it is would be to call it uninhibited: free from the strictures of power. In the later Nietzsche, the ability to escape the possibility of the subject is ambiguous. What Nelly asks for is not an absolute escape, as Laplace does not ask that the child can master the symbolization of his parents and escape the drives. Rather, what is inferred is continual tension and thrust against that which claims to be objective and masks desire, put in a Delusion idiom: it is the consistent schizoid refusal to stasis. As such, it parallels the construction of the subject in Foucault. Like Nietzsche and Butler, Foucault performs a genealogy. Like the later Nietzsche, Foucault realizes the impossibility of breaking through language. One is always already constructed as a subject: any attempt to break out of this trap relies on an exterior moral framework that simply replicates the binaries of an existing power discourse. Foucault (1979:178) notes that discourse creates the object of which it speaks. Discourse gives rise to a subject, and an attempt to break out of the subject through a call to a value (such as revolutionary purity, truth) falls into the same power trap as existing political discourse. What Foucault and Nietzsche both call into question is the notion of valorisation itself: that which always assumes a dichotomousbinarisation. However, rather than placing their project within an appeal to the real outside of language, both claim the most one can does attack language through language. This task means to constantly reveal that which appears as objective as actually a temporally structured mask of power. Thus for Foucault (1984:217): The real political task in a society such as ours is to criticize the working of institutions which appear to be both neutral and independent; to criticize them in such a manner that the political violence which has always exercised itself through them will be unmasked, so that one can fight them. This task has no end or limit: indeed, an end or limit is part of the notion of the structure of power; that there is this goal that you must attain, that you are not this, though at a certain point you may indeed attain it. We can see such notions of end goal rely on the interpretation of history as divine providence (or in the secular historicist version, history being called to the rescue of the present)that Nietzsche was so quick to criticise as ignoring the contingency and chance of existence. Both of these parallel Deleuzes criticism of hierarchical structure as that which inhibits desire and presses it into the service of power. What this entails is not simply the refutation of God at the centre of the world, defining the notion of our being. It is a refutation of a centre of the world. Secularism simply replaces God with man, and declares that the self-autonomous mains that which defines our values, when we do not act in a way accorded to by the hegemony, then it is us who ar e lacking. Thus, Nietzsche(1962:346) makes a comment much like Marx when he says we now laugh when we find Man and World placed beside one another, separated by the sublime presumption of the little world and. Thus, in Nietzsche it is not simply Christianity but its zombie replacement rationality that needs to be criticised. Foucault continues this task in The Order of Things (1994), attacking the Human account of causality and truth than requires a one to one mapping between things and their referents. This criticism is possible because, as Nietzsche notes (1968:616) the world with which we are concerned . . .is not a fact . . . it is in flux, as something in a state of becoming, as a falsehood always changing but never getting near the truth: forthere is no truth. This is the strongest statement of Nietzsches project. He wants to undermine the notion of truth and reveal it for a set of power constructions and particularities. With the notion of truth, the notion of the proper name (the proper place for the human subject) becomes impossible, and what opens up is decentred multitude of consciousness like that which Delouse (1980:332) outlines in Mille Plateaux. This project would have what is productive as that which is nomadic, which refuses all forms of hierarchy in favour of that which is additive. To carry out such project it is necessary to destroy the possibility of belief. I.II Our beliefs are our weakness If there is today still no lack of those who do not know how indecent it is to believeor a sign of decadence, of a broken will to livewell, they will know it tomorrow. (Nietzsche: 1990:3) For Nietzsche, belief requires something outside of oneself. Indeed, belief can be understood as the opposite to freedom in Nietzsches thought. To believe in something is to believe in what that thing has made you into: it is to believe that one has something internal (belief) that can be referred to the world. As Nietzsche notes (ibid:347): Once a human being reaches the fundamental conviction that he must be commanded, he becomes a believer. Conversely, one could conceive of such a pleasure and power of self-determination, such a freedom of the will that the spirit would take leave of all faith and every wish for certainty, being practiced in maintaining himself on insubstantial ropes and possibilities and dancing even near abysses. As we have noted above, it is not enough to simply get rid of God. What happens to the people after we get rid of God? They run together, as a herd, scared, into other formations of command, such as nationalism. It is interesting to note here Foucaults comment, that the challenge of nationalism (1994:228) was to establish a system of signs in congruence with the transcendence of being. It was to believe in a new grammar that replaced the old certainties of life with new certainties: the certainty of the glory of the death of the unknown soldier for the transcendent nation. That is why Nietzsche says,(1990:15): we are not getting rid of God because we still believe in grammar. Nietzsches real challenge is almost a challenge against language: it is an attempt to consistently run up against the limit of language and refute its hegemonic possibilities (e.g. in the distribution of tenses) at every turn. A grammar forces one to give lie to a reality: the only such lies Nietzsche thinks are acceptable are innocent lies, those lies that enable communication in contingent fashion, that are not totalising and do not exceed the moment of their own expression. What happens with the new certainties is that they still rely on a concept of will. They ask one to partake in a world in which one is necessarily excluded (you are not this, yet). For Nietzsche (1924:14),to believe in the will is to believe every individual action is isolate and indivisible . Thus runs counter to the idea of flux Nietzsche takes from Heraclitus. Actions are not simply formed but are always already part of a social world that means individual isolatable action is impossible. As is thinking. Thinking (Nietzsche: 1968:477)as epistemologists conceive it, simply does not occur, it is a quite arbitrary fiction, arrived at by selecting one element from the process and eliminating all the rest, an artificial arrangement for the purpose of intelligibility. This process of intelligibility constructs a world in which one is dependent on the process of selection: thought, like and will, becomes a tool to be used: a means-end relationship that requires the a priori separation of subject and object, thought and world, that Nietzsche so convincingly refutes. He notes (1990:54) that the man of faith, the believer of every sort is necessarily dependent mansuch as cannot out of himself posit ends at all. The believer does not belong to himself, he can be only a means, he haste be used, he needs someone who will use him. In the hands of God, or secularism, agency is always placed outside yourself in the objective world that you lack. The weak believer who does not think that he wills(which is already a mistake) at least (ibid: 18) puts a meaning into them: that is, he believes there is a will in them already (principle of belief). To change this it is not enough to attack reason (as Adorn and Horkheimer do in The Dialectic of Enlightenment [1972]) but to attack the notion of the instincts. Instinct, while normally associated with that which is most natural, is in Nietzsche a product of discourse and habit over centuries, it is an unthinking subjectivity masquerading as the natural order of things. It is given by the law, and (Nietzsche:1990:57) the authority of the law is established by the thesis: God gave it, the ancestors lived it. To free habit, as we noticed earlier, requires not an attack on reason but an attack on habit, on unreflexive action: we need to liberate man from cause and effect. This task requires that man be liberated from the notion of the name. As Nietzsche (1956:20) claims: The lordly right of giving names extends so far that one should allow oneself to conceive the origin of language itself as an expression of power on the part of the rulers: they say this is this and this, they seal everything and event with a sound, as it were, take possession of it This feat requires a liberation from language. Here Nietzsche is at his most powerful, for he realises that it is in the very nature of language itself that the origin of power lays. Indeed, there is strong correlation between the attack on the sovereign in Nietzsche and Foucault and Saussaurian linguistics. In both the argument relies on the non-relation between signs and what they represent, and yet the continued claim of signs to be coterminous with what they represent, taking possession of it. Against this, Nietzsche wants to liberate us from names (1990:8). That no one is any longer made accountable, that the kind of being manifested cannot be traced to a cause prima, that the world is a unity neither as sensorium nor as spirit, this alone is the great liberation. This flux of things, clearly prevents the emergence of a subject: consciousness here, and for Nietzsches thought as a whole has, has no predetermined pattern. What we need to fight, for Nietzsche, is the giving of the pattern, the idea that the whole is no longer whole(1974:22). What is the sign of every literary decadence? That life no longer dwells in the whole. The word becomes sovereign and leaps out of the sentence, the sentence reaches out and obscures the meaning of the page, the page gains life at the expense of the wholethe whole is no longer a whole. I.III The Grammar of the Age, or how I learned to love the Word Life (Nietzsche: 1990:11) is a continuous, homogenous, undivided, indivisible flowing. For it is not the world that is simple and exact(what one could call the assigning of the world to the word: or to its lieu proper), rather through words we are still continually misled into imagining things as being simpler than they are, separate from one another, indivisible, each existing in and for itself. When Nietzsche writes this, he has abandoned the distinction between the apparent and the real world. There is no ideal for (ibid: 6): with the real world we have also abolished the apparent world. Such a world allows no notions of predestination, and no correspondence theory of truth. Anyone who speaks of such things is a liar (ibid: 38): One must know today that a theologian, a priest, a pope does not merely err in every sentence he speaks, he liesthat he is no longer free to lie innocently, out of ignorance. The priest knows as well as everyone that there is no longer any God, any sinner, any redeemerthat free will, moral world-order are liesintellectual seriousness, the profound self-overcoming of the intellect, no longer permits anyone not to know about these things. What do we replace this met discourse with? We cannot replace it with a singular subject: a new revolutionary ideal or perfect subject, for this would be to become but another priest. Nietzsche (1968:490)argues: the assumption of one single subject is perhaps unnecessary; perhaps it is just as permissible to assume a multiplicity of subjects, whose interaction and struggle is the basis of our thought and our consciousness in general? . . . My hypothesis: the subject as multiplicity. . . The continual transistorizes and fleetingness of the subject. This is precisely what Delouse echoes half a century later when he claims (1983a: 5): production as process overtakes all idealistic categories and constitutes a cycle whose relationship to desire is that of an imminent principle. This multiplicity, one might ask: how does one get there, and what does one do when one is multiple, when one is the Dionysian figure who Nietzsche claims (1956:45) is in constant state of becoming, who is the nom inal I that is always becoming and his intoxicated state sounds out the depth of Being. In one sense for Nietzsche this is an idle question: one cannot assume multitude is something in itself, indeed (1968:560): that things possess a constitution in themselves quite apart from interpretation and subjectivity is quite an idle hypothesis: it presupposes that interpretation and subjectivity are not essential, that a thing freed from all relationships would still be a thing. Thus, the task for Nietzsche is one of a continuing freeing: of making morality (1966:228)something questionable, as worthy of question marks. However, the process with which that is done is problematic for Nietzsche. It is not problematic for Nietzsche because it leads to nihilism, as we have seen, nihilism is a problem that relates to those paradigms of thought that refuse life, that are drawn from a disgust at life (e.g. the moral Puritanism of Christianity and the detached removal of Science).Rather, it is a problem of how to achieve a freeing from subjectivity from within subjectivity. To return to our theses at the start of this dissertation, this is where Nietzsche makes his biggest mistakes. He fails to understand that part of the creation of the subject is precisely the recognition and foreclosure of that element which is silent and refuses to disclose being. Nietzsche claims the way we can free ourselves from this subjectivity is through the notion of the eternal return: to choose every action as if it was the eternal return of the same. The thought of the eternal return means ones leaves nihilism and embraces the contingency and necessity of life: one should understand it as an event: as a mode of being which offers up the world ones own uncertainty. As Heidegger (1991:32) comments on the eternal return, Nietzsche refuses to have life come to a standstill at one possibility, one configuration; I will allow and grant life its inalienable right to become, and I shall do this by prefiguring and projecting new and higher possibilities for it, creatively conductin g life out beyond itself. But though this is a step that seems to embrace becoming, it paradoxically only does so through an act of the will: the very thing Nietzsche criticised. It is this will to power that spreads from the moment: it has no objective truth, but reaches out from the moment. Thus, it is not simply the assertion that everything turns in a circle, as easy readers of Nietzsche might have it. Rather, the eternal return doctrine preaches that there is a dual movement in which the act and the doer, and thought and thinker are recoiled and drawn together at the same moment. It is a step towards immanence: it is against transience and all that passes because it offers itself up as precisely that moment: the eternal return of the same. Yet, this eternal return seems flawed in two important senses we will briefly explore here. Agamben (2004b:8) notes that for Nietzsche, the doctrine of the eternal return is designed to overcome the will to powers inability toaster the past, the it was that names the wills gnashing of teeth and most secret melancholy , the fact that the will cannot will backwards. In Nietzsches voice, there is a vitalise that all his later statements on the impossibility of the real are unable to efface. It is in this form that we must understand contingency in Nietzsche: its only in this form that we can understand what might have been: where the present moment of being-in-itself is effaced in terms of what is. Every that happened then becomes, I have willed it: this is Nietzsches way out of the problem of the past. At this moment Nietzsches promising project collapses: for though he decries truth, it is at this moment that he says yes to truth, to a whole history of potency and will that his work had previously rejected. For what Nietzsche did motto was to say yes to what had not been. In this way, Nietzsches doctrine would have broken with the notion of the will and embraced areal of pure potentiality. This is a problem that Foucault, especially Foucault, Delouse and Derrida cannot quite avoid. II. Why I write Such Good Books, or why others then joined me. II.I We do not Lack for Anything Nietzsches task is to transmit something that does not and will not allow itself to be codified. To transmit it to a new body, to invent body that can receive it and spill it forth; a body that would be our own, the earths, or even something written. (Delouse: 1970:142.) Delouse sees Nietzsche as the prophet of DE territorialisation. Delouse, who aims his guns at Hegel, asks Nietzsche to triumph over the dialectic. He does this, Delouse claims, through the doctrine of the eternal return. This doctrine is most explicitly analysed in Difference and Repetition (1995). Chance and necessity are united in the doctrine of eternal return: what has happened, must have happened. This is not dialectical resolution of the situation, but a resolution of them in their constitutive difference. The doctrine of the eternal return constitutes a model of repetition, which of course for Delouse is precisely where one locates the production of difference (Deleuze:1994:37). The constitutive difference here is between the affirmation of becoming and the affirmation of the being of becoming (1983a: 24).Will to power here becomes simply a force, a differential element simply expressed as difference. Delouse uses Nietzsches doctrine to foreground all of his work with Guattari. Delouse argues for a politically militant unbound desire. Allot Anti-Oedipus (1984) is written under the sign of Nietzsche. It compromises an attack on the slave mentality of the day: that of psychoanalysis and the twin pillars of lack and excess in capitalism that finds its structural parallel in Nietzsches attack on Christianity and Reason. Delouse and Guitar also want to free desire from repressing structures. They find that scientific knowledge as non-belief (1984:111) is truly the last refuge of belief, and as Nietzsche put it, there never was but one psychology, that of the priest. The desiring machines of Delouse and Guitar pick up the theme of Libidinal economy and ask for desire to be set loose, nomadic desire that is prefigured in Nietzsches Der Wanderer (1924).Time after time in Mille Plateaux, they return to their theme. This reoccurrence is neither accidental nor repetitive, for Delouse and Guitar understand it to be constitutive of difference: this is the path of enabling positive flow disavowing power at each step. To what extent are Nietzsches children successful in their enterprise? They do not make the mistake of Nietzsche, asking the over-man to become a ritualistic cure, but there treatment of the eternal return is noticeably uncritical. Nietzsche sets up the teaching of eternal recurrence as a teaching of immanence, the ability to eternalise with a single act of will. This is why Heidegger (1966:95)detects in Nietzsches thought a residual subjectivism that means all his attempts to free himself of the subject ultimately founder. Delouse has no act of will in his ontology; instead, he has set up a plane of pure immanence. This plane of immanence resembles the particularism of Nietzsche: on its, all relationships are entirely contingent and relational. On such a plane, there is no possibility of subject-object relations; it is anti-state thinking in its purest form. That is why they quote Nietzsche so approvingly (1987:376) when he says private thinker, however, is not a satisfactory expression, because is exaggerates interiority, when it is a question of outside thought. Thought with no outside; action with no time, both Nietzsche and Delouse attempt to actualise a plane of immanence that means no conception of the subject is possible outside of flow. In doing so they both fall prey to the same two sets of problems. For Nietzsche, writing against God: the free could only seem wonderful. Was not it his kindred spirit Dostoevsky who wrote: If nothing is true, everything is permitted. It took us until Alcan(1981:35) to reverse the motto and realise: If nothing is true, nothing is permitted because it lacks any basis for possible action. Nietzsche failed to understand that the herd instinct that was undermined in Christianity and Science would fail to find its freedom in freedom, in the absence of any restraint. Instead, that very freedom was taken by hegemonic power as a matrix for further domination. Now, rather than people told one cannot do that (while secretly being extolled to do so, as in classic Superego relationships), one is extolled to do something (within secretly modified limits). The space outside of belief (the non-belief in science that Delouse alludes to) is not the space of freedom. Rather it is the space of what Nietzsche calls passive nihilism: the space where every possibility of action is foreclose and people sit and wait for the end. It is what is called the end of man in Keeve (1980:158). The end of history presupposed by the immanence of the eternal return leads not to the liberation of a new form of values but the value of non-value: the violence of a society where conflict is forbidden (Baudrillard: 2004). This indicates the extent to which Nietzsche failed to consider the critical question of the animal, as we remarked in our introduction. By failing to consider the bounds of language properly, he made the mistake of assuming an act within the Aristotelian logic of will could break through that which continues (transience). Thus, man was reduced to what is animalistic, and that which is past, that which is redundant, simply became an excess with no use. Do we not find the same problem in Delouse? Jean-Jacques Encircle notes what might happen if a yuppie reads Delouse on the train: The incongruity of the scene induces a smile after all, this is a book explicitly written against yuppies. Your smile turns into a grin as you imagine that this enlightenment-seeking yuppie bought the book because of its title. Already you see the puzzled look on the yuppies face, as he reads page after page of vintage Delouse Yet, what we find is precisely the opposite of this occurring. Those very concepts Delouse uses, such as the intensity of affect, we find today in modern capitalism. Modern capitalism undermines all limits, runs through a process of equivalence all differences (is this not nightmarish version of Deleuzes difference as repetition?): so that you may purchase a McDonalds burger in 10 different yet identical forms in ten different countries. The decentred capital flows of the net, without agency or subject, the slowly greater inclusion of more-than-human forms of sex within pornographic capitalism; all these indicate the extent to which Delouse has provided us with a mirror image of capitalism today. The difference between the two is that one decentres within a structure of power (and power does not abhor difference, it merely wants to structure its flows), while the other exists on a purely immanent level. Today, desire seeks to realise itself as the actual limits of possible expression (that which is left as natural) and at the same time remove itself from being a goal within the horizon of capitalism itself. We can see at this point that the body-without-organs, that moment of absolute foreclosure of desire(what for Delouse and Guitar is a sort of living death), resembles the organs without bodies. It is here we see the doctrine of eternal return most prominently displayed: it is in the unrestrained emphasis on immanence as a solution to hegemony that we can find the emergence of a hegemony founded on that very immanence. For both Delouse and Nietzsche, the problem remains that of time; how to find a way out of time without calling on a tradition that desires its own repression. II.II We lack only an eternal struggle Derrida takes up and uses Nietzsche extensively in his concept of the differ and. He attacks the notion of plat in contemporary philosophy at stemming from that same emphasis on productive action and will(which we noted earlier that Nietzsche founders on) that turns play into something where a subject manipulates an object, thus playing into all the dichotomies we have observed Nietzsche wanted to avoid. The space of play then becomes dominated my meaning. What Derrida does it to take up Nietzsche to show that play is a permanent property of any set of dichotomous categories. As Nietzsche notes in Ecce Homo, he is at once (1992) his mother, his father, a Pole, Julius Caesar and Alexander. He is beyond opposition and to be found in the play between them. As Nietzsche notes (1966:34): it is no more than a moral prejudice that truth is worth more than appearance; it is even the worst-proved assumption that exists Indeed, what compels us to assume there exists any essential antithesis between true and false. This play, for Derrida, is what we should be engaged in. It is this Difference that prepares us for venturing beyond binary thought(1973:154) that is for a difference so violent that it refuses to be stopped and examined as the epochality of Being and ontological difference, is neither to give up this passage through the truth of Being, nor is it in anyway to criticise, contest, or fail to recognize the incessant necessity for it. Derrida here assumes a more subtle position than Nietzsche does. Whenever fails to recognise the necessity for a subject, though he recognises that it is empty. He claims (ibid: 146) the speaking or signifying subject would not be self-present, insofar as he speaks or signifies, except for the play of linguistic or semiological difference. However, in his later work (1997:287) he outlines a reversal of Nietzsche that space does not allow us to go into here. He notes The Superman. To be sure, he is awaited, announced, called, to come, but contradictory as it may seem it because he is the origin and the cause of man. Derrida, using his strong links to Levin as, returns from the notion of a man-beyond-man to the centrality of interlocution, of man as man, to find a stable way to break with hegemonic subject: he construes the subject precisely as the difference that emerges in the co-substantiality of being. III. I am the Messiah: or why Life still awaits Redemption This dissertation has shown that Nietzsche does a powerful job of destroying the traditional morality of Christianity. However, his project founders on his inability to carry through a notion of human praxis that escapes the notion of will he so rightly criticises. This failure is bound up with the problem of how to relate to the past. The immanent ontology of Delouse and the eternal return of Nietzsche allow for no messianic other than that of the will, which proclaims, I did it. This allows them to foreclose the realm of the symbolic (that which, as Alcan notes, breaks with the appearance) in favour of asserting the totality of a decentred consciousness. The eternal return becomes like dialectics imp standing (Benjamin: 1987:118): it would allow final resurrection of the past no place apart from as a project of an imminent will: and as such, repeats the problem of a Christian notion of eschatological time. Nietzsche offers us a new form of expression; he is, in Malrauxs words, a great teacher, but the task of finding thought beyond the human founders here. To exist in language without being called there by any Voice, simply to die without being called by death, is, perhaps, the most abysmal experience; but this is precisely, for man, also his most habitual experience, his ethos, his dwelling. . (Agamben: 1991:160) It also founders on an even more foundational issue, which we noted at the start of this dissertation, and has been running as a leitmotif through it. Nietzsche finds his legacy of self-made morality in the world today: and yet he finds docile herds, paralysed by comfort and an absence of barrier. They are beings-without-centre. That Nietzsche did not appreciate this is because he did not seriously consider the exclusion of silence that lies at the heart of the human experience: rather, he assumed, being talks too much, it is an inexhaustible muttering of Dionysus or the learned whisper of Apollo. Without considering the emergence of a tradition as the emergence of a radical space of exclusion of the animal, he failed to see the principle question of ontology. If we analyse the word we understand what is at stake: the meta that forecloses the animal physics (Agamben: 2004a: 79).Nietzsches refusal of metaphysics looked to a new humanity: it should have looked at how is what made as such, the paper bridge he placed over this caesura is where Nietzsches scheme fails. VI. Bibliography: Adorn, T. Horkheimer, M. 1972 Dialectic of enlightenment. London: Allen Lane. Agamben, G. 2004a: The Open: Man and Animal. Stanford: Stanford University Press. Agamben,G. 2004b: Interview with Giorgio Agamben Life, A Work of Art Withoutan Author: The State of Exception, the Administration of Disorder andPrivate Life. German Law Journal No. 5. Agamben, G. 1991: Language and Death: the Place of Negativity. Minnesota: University of Minnesota Press. Baudrillard, J. 2004: The Violence of the Global. Benjamin, W: 1986: Reflections. New York: Schocken Books. Butler, J. 1990: Gender trouble: Feminism and the subversion of identity. New York: Routledge Butler, J: 1993: Bodies that matter: On the discursive limits of sex. New York: Routledge. Delouse, G.1994: Difference and Repetition. London: Athlone Press. Delouse, G. Guitar, F. 1987: A Thousand Plateaus: capitalism schizophrenia. London: Athlone Press. Delouse, G. Guitar, F. 1983: Anti-Oedipus: Capitalism Schizophrenia. Minneapolis: University of Minnesota. Delouse, G. 1984: Nietzsche and Philosophy. New York: Columbia University Press. Delouse, G. Guitar, F. 1980: Capitalisme et Schizophrnie, tome 2 : Mille Plateaux. Paris: Editions de Minuit. Delouse, G. 1970: Nomad Thought. In, The New Nietzsche: ContemporaryStyles of Interpretation (Ed. Allinson, D.). New York: Delta Books. Derrida, J. 1976: Of Grammatology. Baltimore: Johns Hopkins University Pres. Derrida, J. 1973: Speech and Phenomena: and Other Essays on Husserls Theory of Signs. Evanston: Northwestern University Press. Foucault, M. 1999: History of Sexuality, Vol. 1: The Will to Know. Penguin: London. Foucault, M. 1994: The Order of Things: An Archaeology of the Human Sciences. Vintage: London. Foucault, M. 1986: On Human Nature. In The Foucault Reader (Ed. Rabinow, P.). Berkeley: University of Berkeley Press. Foucault, M. 1975: Discipline and Punish. Penguin: London. Heidegger, M. 1992: Parmenides. Bloomington: Indiana University Press. Heidegger, M. 1991: Volume Two: The Eternal Reccurence of the Same. London: Harper Collins. Heidegger, M. 1977: The Question Concerning Technology and Other Essays. New York: Harper Row. Keeve, A. 1980: Introduction to the Reading of Hegel. New York: Cornell University Press. Alcan, J. 1981: The Four Fundamental Concepts of Psychoanalysis. New York: W. Norton. Laplace, J. 1989: New Foundations for Psychoanalysis. Oxford: Blackwell. Encircle, J. 1996: The Pedagogy of Philosophy. Radical Philosophy. No. 75, pp. 44. Nietzsche, F. 1992: Ecce Homo. Harmondsworth: Penguin Books Nietzsche, F. 1990: Twilight of the Idols. New York: Vintage Books. Nietzsche, F. 1991: The Anti-Christ. New York: Vintage Books Nietzsche, F. 1989: On the Genealogy of Morals. New York: Random House. Nietzsche, F. 1974: The Gay Science. New York: Vintage Books. Nietzsche, F. 1973: Beyond Good and Evil. Harmondsworth: Penguin Books. Nietzsche, F. 1969: Thus Spoke Zarathustra. London: Penguin Books. Nietzsche, F. 1968: The W ill to Power. New York: Vintage Books. Nietzsche, F. 1956: The Birth of Tragedy and The Genealogy of Morals. Garden City: New York. Nietzsche, F. 1924: Der Wanderer. Freiburg: C.F.Kant. Saussure, F. de. 1995: General Course in Linguistics. London: Gerald Duckworth. Wolf, C. 1980: A Model Childhood. New York: Farrar. Size, S. 2001: Welcome to the Desert of the Real. Verso: London.

How to Keep Your College Essay Outstanding

How to Keep Your College Essay OutstandingIf you are wondering where to find formal essay outline samples for college students, you have come to the right place. This article will provide you with the most important thing that you should remember when it comes to writing your essay.It is understandable that college students are at the most in demand in today's society. With that being said, how would you like to be remembered in the future? Well, if you wish to be remembered for what you did or the decisions you made in the past, then you must write your college essays with these words of wisdom: 'Highly Credentialed'.Yes, it is true, if you want to keep your resume in good standing, you will need to give yourself an A rating for every target audience you might have in mind. For example, if you are aiming for professors and research institutions, you must take note of the number of your publications, where you worked before getting a job, and how long you have been a professional in your field of expertise.These three things will help you in assessing the general state of your own writing skills, and you can do this in your own time. Of course, it would not hurt to ask them some questions so that you can get some feedback. However, even in your professional life, it will be beneficial to maintain a good reputation, so that people will respect you can promote yourself to better companies and organizations.If you are trying to get a job in high end companies, you should also take note of whether you will get interviews or not, whether they will grant you a position or not, and whether they will make you feel welcome or not. It will also be beneficial to be well-known, as you can work for organizations and companies that specialize in your area of interest.All these factors will take up a lot of your time in the future. You will also need to be prepared for interviews. Once you land the job, you will probably need to have a job in that organization for quite some time before it will be possible for you to leave and find another company.The best tip that I can give you in order to make your college writing more successful, and the most important tip is to utilize formal essay outline samples in the proper manner. You can check out your local bookstore or your favorite online bookstore to find out some sample essays.

Cyber Deviance Among Adolescents And Adolescents - 1714 Words

Cyber Deviance among Adolescents Introduction The effect technology has had on communication has granted access to much of the youth to abuse the intimacy that they have now taken for granted. â€Å"Cyber Deviance† is an umbrella term that includes digital piracy, computer hacking, and sexting which is on the rise among adolescents (Udris, 2016). Examination of the theoretical structure toward explaining this type of behavior could possibly provide the public the genesis. Theoretical components emphasizing in social learning, self-control, and differential association have been used with a positivist approach – more specifically the positivist’s assumption of determinism – to try to explain adolescent â€Å"cyber deviant† sexual behavior (Journal†¦show more content†¦In the development of newly acquired psychological and physical abilities, in combination with new social boundaries to prevent expression of those newly acquired abilities, many adolescents participate in activities like premarital sexual exploration, that crosses social boundaries, and these are then referenced in the literature as deviant behaviors (Goode, 1990). Theoretical Application Sexual exploration in adolescence by means of a cellular telephone camera was not something that many could have foretold. While statistically sexual exploration in adolescence is expected, determining a clear reason as to why adolescents choose sexting as their means of exploration is not quite known. However, social learning theory is a good candidate for the explanation. Generally, sexuality has been framed as a biologically centered force within Freud’s psychodynamic theory, which is quite different from how it is represented in what is a more cognitive oriented social learning theory (Hogben Byrne, 1998). Those who stand by social learning theory are in support of the belief that sexuality has value at all ages, however, they tend to ignore the concept of sexuality as a biological drive, like a force (Hogben Byrne, 1998). Social learning theory in concise terms is basically people learning from one another whether by imitation or observation in a social context (Ahern Mechling, 2013). By this definition, the assumption that the reason adolescentsShow MoreRelatedBrain Development : Understanding The Brain During The Apex Of Development799 Words   |  4 PagesUnderstanding the brain during the apex of development, also known as adolescence, allows not only scientists but also parents to work towards an understanding of future generations. In this website, the effects of adolescence, the differences between an adolescent and adult, and the influences of environment will all be thoroughly discussed. When adolescence begins, there are many psychological effects on the teenager. To begin with, there are many hormonal chang es involving large releases of hormones, whichRead MoreCyber Bullying: A Study of Long Term Effects on Adolescent Cyber Bullying1561 Words   |  7 PagesIntroduction: Cyber bullying is a topic that has been researched many times. As technology changes, it is important that research is kept up to date on how victimization can affect present and future psychosocial adjustment issues. Cyber bullying is defined as victimization that intends to harm another through electronic means, where individuals can harm without physical interaction. (Tokunaga, 2010). Cyber bullying requires little planning and there is little chance of being caught. It is importantRead MoreViolence And Sexual Content And The Media2947 Words   |  12 Pagesand think that it is socially acceptable and because of that it makes them want to act it out in their daily lives. Sex and violence in the media has changed so much and plays a major part influencing negative behavior in teens by promoting sexual deviance, increasing violence in teens, and impacting psychological health in a negative way. This is why television should have more restrictions for sexual and violent content. History of Sex and Violence in Media Media has changed so much over time because